Ibrani 1:7

1:7 And he says ¹  of the angels, “He makes ²  his angels spirits and his ministers a flame of fire,” ³ 

Ibrani 2:7

2:7 You made him lower than the angels for a little while.

You crowned him with glory and honor. ⁴ 

Ibrani 4:13

4:13 And no creature is hidden from God, ⁵  but everything is naked and exposed to the eyes of him to whom we must render an account.

Ibrani 7:2

7:2 To him ⁶  also Abraham apportioned a tithe ⁷  of everything. ⁸  His name first means ⁹  king of righteousness, then king of Salem, that is, king of peace.

Ibrani 7:26

7:26 For it is indeed fitting for us to have such a high priest: holy, innocent, undefiled, separate from sinners, and exalted above the heavens.

Ibrani 8:3

8:3 For every high priest is appointed to offer both gifts and sacrifices. So this one too had to have something to offer.

Ibrani 9:2

9:2 For a tent was prepared, the outer one, ¹⁰  which contained ¹¹  the lampstand, the table, and the presentation of the loaves; this ¹²  is called the holy place.

Ibrani 9:13

9:13 For if the blood of goats and bulls and the ashes of a young cow sprinkled on those who are defiled consecrated them and provided ritual purity, ¹³ 

Ibrani 10:11

10:11 And every priest stands day after day ¹⁴  serving and offering the same sacrifices again and again – sacrifices that can never take away sins.

Ibrani 11:11

11:11 By faith, even though Sarah herself was barren and he was too old, ¹⁵  he received the ability to procreate, ¹⁶  because he regarded the one who had given the promise to be trustworthy.

Ibrani 12:9

12:9 Besides, we have experienced discipline from ¹⁷  our earthly fathers ¹⁸  and we respected them; shall we not submit ourselves all the more to the Father of spirits and receive life? ¹⁹ 

[1:7]  ¹ sn The Greek correlative conjunctions μέν and δέ (men and de) emphasize the contrastive parallelism of vs. 7 (what God says about the angels) over against vv. 8-9 and vv. 10-12 (what God says about the son).

[1:7]  ² tn Grk “He who makes.”

[1:7]  ³ sn A quotation from Ps 104:4.

[2:7]  ⁴ tc Several witnesses, many of them early and important (א A C D* P Ψ 0243 0278 33 1739 1881 al lat co), have at the end of v 7, “You have given him dominion over the works of your hands.” Other mss, not quite as impressive in weight, lack the words (Ì⁴⁶ B D² Ï). In spite of the impressive external evidence for the longer reading, it is most likely a scribal addition to conform the text of Hebrews to Ps 8:6 (8:7 LXX). Conformity of a NT quotation of the OT to the LXX was a routine scribal activity, and can hardly be in doubt here as to the cause of the longer reading.

[4:13]  ⁵ tn Grk “him”; the referent (God) has been specified in the translation for clarity.

[7:2]  ⁶ tn Grk “to whom,” continuing the description of Melchizedek. Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.

[7:2]  ⁷ tn Or “a tenth part.”

[7:2]  ⁸ sn A quotation from Gen 14:20.

[7:2]  ⁹ tn Grk “first being interpreted,” describing Melchizedek.

[9:2]  ¹⁰ tn Grk “the first,” in order of approach in the ritual.

[9:2]  ¹¹ tn Grk “in which [were].”

[9:2]  ¹² tn Grk “which,” describing the outer tent.

[9:13]  ¹³ tn Grk “for the purifying of the flesh.” The “flesh” here is symbolic of outward or ritual purity in contrast to inner purity, that of the conscience (cf. Heb 9:9).

[10:11]  ¹⁴ tn Or “daily,” “every day.”

[11:11]  ¹⁵ tn Grk “past the time of maturity.”

[11:11]  ¹⁶ tn Grk “power to deposit seed.” Though it is not as likely, some construe this phrase to mean “power to conceive seed,” making the whole verse about Sarah: “by faith, even though Sarah herself was barren and too old, she received ability to conceive, because she regarded the one who had given the promise to be trustworthy.”

[12:9]  ¹⁷ tn Grk “we had our earthly fathers as discipliners.”

[12:9]  ¹⁸ tn Grk “the fathers of our flesh.” In Hebrews, “flesh” is a characteristic way of speaking about outward, physical, earthly life (cf. Heb 5:7; 9:10, 13), as opposed to the inward or spiritual dimensions of life.

[12:9]  ¹⁹ tn Grk “and live.”

[12:9]  sn Submit ourselves…to the Father of spirits and receive life. This idea is drawn from Proverbs, where the Lord’s discipline brings life, while resistance to it leads to death (cf. Prov 4:13; 6:23; 10:17; 16:17).